One thing alone marred his happiness.

He had lived over half a century and had, as yet, no male offspring around his knees. He had one only child,

 

a daughter, whose infant name was Ying Lien. She was just three years of age. On a long summer day, on which the heat had been intense, Shih-yin sat leisurely in his library. Feeling his hand tired,

he dropped the book he held, leant his head on a teapoy, and fell asleep.

Of a sudden, while in this state of unconsciousness, it seemed as if he had betaken himself on foot to some

spot or other whither he could not discriminate. Unexpectedly he espied, in the opposite direction, two priests coming towards him: the one a Buddhist, the other a Taoist. As they advanced they kept up

the conversation in which they were engaged. “Whither do you purpose taking the object you have brought away?”

he heard the Taoist inquire. To this question the Buddhist replied with a smile: “Set your mind at ease,” he said; “there’s now in maturity a plot of a general character involving mundane pleasures,

which will presently come to a denouement. The whole number of the votaries of voluptuousness have, as yet, not been quickened or entered the world, and I mean to avail myself of this occasion to

introduce this object among their number, so as to give it a chance to go through the span of human existence.”

“The votaries of voluptuousness of these days will naturally have again to endure the ills of life during their course through the mortal world,” the Taoist remarked; “but when, I wonder, will they spring into existence? and in what place will they descend?”

“The account of these circumstances,” the bonze ventured to reply, “is enough to make you laugh! They amount to this:

there existed in the west, on the bank of the Ling (spiritual) river, by the side of the San Sheng (thrice-born) stone, a blade of the Chiang Chu (purple pearl) grass. At about the same time it was that the

block of stone was, consequent upon its rejection by the goddess of works, also left to ramble and wander to its own gratification, and to roam about at pleasure to every and any place. One day it came

within the precincts of the Ching Huan (Monitory Vision) Fairy; and this Fairy, cognizant of the fact that this stone had

a history, detained it, therefore,

to reside at the Ch’ih Hsia (purple clouds) palace,

and apportioned to it the duties of attendant on Shen Ying,

a fairy of the Ch’ih Hsia palace.

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